Man! Dude! Session #301
(M)an: Dude! The Houston Chronicle’s Craig Hlavaty reported
the story WFAA-TV in Dallas covered about a mother named Vanessa Bailey being
told to breastfeed her baby in a restroom stall when she was tending to the
sacred business at hand in the lobby of the George W. Bush Presidential
Library.
(D)ude: Man! A restroom stall? Really? We’re still having to
address the need for comfortable and ergonomically sound public furniture for
moms to address the issue of breastfeeding their hungry babies? A restroom stall!
That’s cruel! A restroom stall?
M: Dude! Hlavaty included twenty-three instances around the
United States of women being either confronted and questioned or accepted for
breastfeeding their children in public. Like when Assistant Professor Adrienne
Pine could not make last minute childcare arrangements and ended up nursing her
feverishly ill infant before a class of forty at American University in
Washington, DC.
D: Man! You know, Toni Morrison begins her book The Song of Solomon with an instance
where a mother nurses her child well onto the age of six. Morrison has the
genius to preserve and persevere the innocence of mother and child while
contrasting that naturalness with the community’s unnaturally harsh criticisms.
M: Dude! Unnaturally harsh criticisms have been made about
the Yazidi population in Northern Iraq and it reminds me of the Ahmadiyya
population in the Dominion of Pakistan following the 1947 Partition of India.
D: Man! Sense of exclusivity and caste within both these religions
is what I think led to the religious strife against the Yazidi and the
Ahmadiyya by the surrounding Muslims and Christians. However, I think the Roman
Catholic Church’s social work in Pakistan is a showcase of the kind of
diplomacy and missionary etiquette that the United States of America’s
religious leaders need to adopt in order to create the inclusiveness that the
President of the United States and Secretary Kerry are promoting and
encouraging.
M: Dude! Is there a lot of exclusivity amongst the Yazidi
and the Ahmadiyya populations?
D: Man! Yes. The Yazidi population has divided itself into 3
castes: the Murids, the Sheiks, and the Pirs, and intermarriage between them is
grounds for punishment by death due to dishonoring the hierarchy. The Ahmadiyya
population identifies 3 beliefs concerning Jesus and critics question the
latter two, if not all three.
M: Dude! Three beliefs about Jesus?
D: Man! What are the three beliefs about Jesus? Jesus is one
of the Prophets of Islam and He will return on the Last Day?
M: Dude! Yep, that’s the first. Second, there’s the second
coming of Him in the form of Mirza Ghulam Ahmad who was born in 1835. And the
third’s about their faith being the an Islamic revivalist movement emphasizing
a reworking of the concepts of jihad and warfare. According to the Ahmadiyya
perspective, jihad is an intrapersonal struggle that people have to contend
within throughout their lifetime and violence must be the last resort while
encouraging written dialogue instead of military intervention. This is referred
to as Jihad-ul-Akbar or The Greater
Jihad.
D: Man! The Yazidi people reportedly are grateful for and
accept the United States Military’s assistance because, as a marginalized and
targeted group by Islamist militants, they are given protections that are
otherwise unavailable. But I think the solution to the problem of combating the
mind’s exclusivity is for the Iraqi and the Iranian governments to provide an
opportunity for the Yazidi to write down their religious practices and personal
histories of massacres and survival. The history and the recordings of actual
Yazidi people must be taken, like how the University of California’s linguists
carry out research of marginalized languages and the people who speak them across
the country and globe.
M: Dude! There’s the issue of Satan that is considerably
controversial because of a major misunderstanding between the Muslim and
Christian religions and the Yazidi population. You see, there’s a point of
contention concerning Satan between the Muslims and the Yazidis that makes the
Muslims declare the Yazidis devil worshippers and after which the Christians
follow suit. The Yazidis’ Peacock Angel is known as the Melek Taus or Shay-tan in
Arabic. Well, in Arabic and, hence, in the Koran, Shay-tan is literally Satan.
D: Man! You know, I spoke with John-Jahn yesterday and he
reportedly has heard Muslim women in the Indo-Pak chide their children for
misbehaving by reprimanding them for acting
Shay-tan.
M: Dude! So the name of Satan is used in admonishing
misbehaviors?
D: Man! Of course! And the other thing to keep in mind is
the agony of simplicities like stereotypes and generalizations.
M: Dude! Certainly! John-Jahn also discussed the
technicality between the Kurmanji Melek Taus and the Arabic Shay-tan. Apparently,
in Creation, according to the Yazidis, the archangel Melek Taus was the first
one God created and the only one to disobey Him when asked to bow down to Adam,
crying out the reason being that he, Melek Taus, was the illumination of Him
while Adam was only dust. God was so impressed by Melek Taus’s reasoning that
He made Melek Taus His representative on Earth.
D: Man! Don’t forget that some scholars like Tony Lagouranis
in his 2008 paperback Fear Up Harsh: An
Army Interrogator’s Dark Journey Through Iraq actually have attempted to
clarify the misunderstood beliefs of the Yazidis.
M: Dude! According to an excerpt from Wikipedia, Lagouranis
writes… instead, he [Melek
Taus] descended, saw the suffering and pain of the world, and cried. His tears,
thousands of years' worth, fell on the fires of hell, extinguishing them. If
there is evil in the world, it does not come from a fallen angel or from the
fires of hell. The evil in this world is man-made. Nevertheless, humans can,
like Malak Ta'us, live in this world but still be good.
D: Man! About man-made evil and persecution in the United
States as a result of the Republican Tea GOP’s resurgence of voter restrictions
and hurdles, I am reminded of a passage out of N. J. Dawood’s paperback translation
of the Koran for Penguin Classics alongside the fates of the two African
American men, one a teenager named Michael Brown, with his arms raised in
surrender and the other a husband and father named John Crawford, purchasing toys,
fatally shot by police in Missouri and Ohio: Believers,
show discernment when you go to fight for the cause of God, and do not say to
those that offer you peace: ‘You are not believers,’ –seeking the chance booty
of this world; for with God there are abundant gains. Such was your custom in
days gone by, but now God has bestowed on you His grace. Therefore show
discernment; God is cognizant of all your actions [page 71].
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